12/04/2024
A REFLECTIVE MONOLOGUE ON A CATALOGUE & THE CITRUS PROJECT
I’ve long been a believer in less is more. I vividly remember the day my now-96-year-old grandmother instructed me, “whenever you have to choose between eating a slice of stale bread and something showy, opt for stale bread.” By the time I was in my twenties, I had chosen to apply this philosophy to all areas of my life. For as long as I have known myself, I have desired a self-sufficient life and to find ways to remove myself from consumer society to the greatest extent possible. Since my student years I have been focusing on minimising waste of all kinds, maximising the use of clothes, cooking all my meals from scratch, eating seasonally, and later in life, growing my own garden of fruits, flowers, and vegetables, having a compost bin and boycotting plastic. As part of this long process of attaining a greater understanding of the how and whys of human life and how I can reduce my negative impact on this enslaved earth, I encountered the ideas of Masanobu Fukuoka (1913-2008) and The One-Straw Revolution. I strongly recommend everyone to read this incredibly thought-provoking, insightful, and inspiring masterpiece.
I also believe that things have a way of coming full circle. If you focus on your desires, they come to you effortlessly. I recently visited the medieval Tuscan city of Pistoia where I encountered the works of two Tuscan sculptors and artists, Michelangelo Consani (1971, Livorno) and Emanuele Becheri (1973, Prato) at their exhibition titled, “A Due #2: Opere/Costellazioni” on view at Galleria Vannucci Arte Moderna e Contemporanea until April 21, 2024. It was during my time at the gallery that I picked up a copy of Sculptures, Potatoes, Lemons, Pigs, Numbers and White Pages (2018) by Consani.
Sentient art is a rare commodity in today’s world and Michelangelo Consani is an artist who brings forth all the ideas that should be but that aren’t part of contemporary art. Art for aesthetics’ sake, art for the artist’s sake, art for collector’s gain, and even art for “the people” … I say, let it hibernate while we deal with greater issues, the bigger stakes. The crux of it is that most of the influential artists who have the power and the wealth to do something about the problems of our world couldn’t give a toss about it or the challenges us ordinary people have to strive to overcome. Being inspired by problems is one thing, acting upon the problems because we have agency is another. And if you have agency and you fail to act upon the problems that inspire your “work” and in turn, bring you riches, you are nothing but a greedy leech.
Hence, I am resolved that shedding light on artists whose works are relatively lesser known and who subtly denote existential dilemmas rather than yelling them at us, can assist us in dimming the dazzling circus show that is the art market. Even more so because concepts such as equal opportunity and democracy are a million light years from entering the art lingo. And since exhibition reviews are finite and superfluous I decided to pen a reflective monologue on Mr Consani’s fascinating catalogue. To be reminded once again that there are a few others out there who feel what I feel, think what I think and long for what I yearn for… there is no joy greater than this and no sorrow inconsolable by it.
So here are some excerpts from Sculptures, Potatoes, Lemons, Pigs, Numbers and White Pages which you will find interspersed with some personal esoteric meanderings and questions in italic.
“My name is Michelangelo, and I live in Italy in Castell’Anselmo, a rural village where thirteen inhabitants are hanging on from the hundred or so before them. Those houses are empty or inhabited by strangers, with their minds and eyes far away in the cities and television sets. I live in a traditional house lovingly restored by my father. The house has a vegetable garden, and a garden, where I spend a lot of my time. The vineyard near my home no longer bears fruit, after decades of intensive farming (with the use of hydrocarbons and pesticides) it has been abandoned. Castell’Anselmo is the symbol of nature let free of lost human power. I moved to the countryside twenty-five years ago in order to escape the city and have more contact with the land; my artistic experimentation started here. Through my research I have always turned to those personalities that the ruling political power has pushed to the sidelines as they are deemed ‘inconvenient’ for the system; two of whom in particular I’d like to mention: Ivan Illich (1926-2002), an Austrian philosopher and theorist of degrowth, and Masanobu Fukuoka (1913-2008), a Japanese microbiologist specialised in phytopathology.”
My name is Hande, and I live in Italy in Luserna San Giovanni, a small town of 7135 inhabitants. My “hometown” is Istanbul, a megalopolis with an estimated population of 16 million. In my thirty-nine years I have moved twenty-nine times. I have been a stranger in foreign lands, and I have been an outsider in my own country; that’s what happens when you return to where you came from. My only roots are shrouded in my childhood memories. The people and places of my reveries no longer exist. I feel part of everywhere and nowhere; I am bound by the Immigrant Syndrome. To people who have always lived where they were born, I am a riddle, and for some of those, I represent the ills of modern society. I am aware of this everywhere I go. I come from a family of immigrants who made Istanbul their home in the 1940s and 50s and raised children in the city. I lived and worked in cosmopolitan cities and mid-sized towns, and I’ve been a commuter, too. It has taken me almost four decades to fulfil my longing to go back to living as close to nature as possible. Now, I live in Val Pellice, one of the Waldensian valleys, in the Cottian Alps, echoing a traumatic history of religious persecution, like the lands my great grandparents had to flee from some 1500 km to my east. It has now been seven months since I moved here and for the first time in a long time, I feel I can hang my hat, take off my migratory shoes, and tell people my name with a smile on my face rather than trepidation. Though, I do dream of moving further into the dead-end valley where there are fewer people and more trees. Love thy nature, for nature is a healer. If I am anything at all, I am a proud tree-hugger.
To do or not to do, that is the question.
“Masanobu was an extraordinary character; at the age of 25 he decided to leave behind his research laboratory in Yokohoma after having a flash of inspiration. Physically weakened by acute pneumonia and deeply depressed by the life he was leading, he realised that everything he had dedicated his life to was worthless. For some time he had been asking himself an apparently simple question: what am I doing?”
I often ask this question to myself. What am I doing? What am I doing with my life? In all that I do, I think that doing so much is not doing a whole lot of good to me or to the environment around me. The system we live in tells us we must do, we must produce if we want to be present, if we want to prove our existence. Our existence has become synonymous with how much we do, how much we produce and how much we consume. But take a look at the animal kingdom. A koala does not exist because of how much food it consumes, or how much money it makes. It exists simply because it is part of nature. So now I ask one fundamental question. When was the last time we truly felt part of nature? I am not talking about going out on a hike and getting a kick out of it. When was the last time we stayed in it long enough to feel fear, awe, doubt, and self-pity … and only after all that and more, eventually feel right in our own skin within this outer ethereal skin – that is nature – that sheathes us all? To me, it seems, we dictate change as a prerequisite so we can stop feeling everything, the good and the bad. Numbness, nothingness is our eternal pursuit.
Why must we go onwards and upwards?
“Realising that nature extended far beyond laboratory research, his knowledge was nothing. He concluded that man cannot know nature, at best we can only ‘return’ to nature. So, he began to believe that going back to natural farming was not knowing and doing nothing.”
Can we return to nature or is it too late? Are we too wrapped up in our own daily struggle to put “bread” on the table (which was once something we could make by ourselves with our eyes closed but now we have to work to purchase from a baker)? What an illusion has been created in the making of modern societies, how we have been so foolishly tricked to buy into all of this that was already ours a long time ago. Life is no longer about bread. Once the healthiest food for sustenance has now turned into nutrition-deprived empty calories. Neither wheat is wheat, nor bread, bread. And now, social media celebrities are teaching us how to make sourdough bread and cashing in on sedating our minds with acted out images of homeliness that instil a false sense of tranquillity and peace. Subscribe and imbibe the magic potion.
Easy peasy lemon squeezy?
“At this point he [Fukuoka San] chose to return to his island homeland, Shikoku, where his father entrusted him with a citrus grove. However, caught up in his new ideas and his inexperience being so young, the citrus grove grew dry. He believed nature would take care of everything, but it failed to do so. The years that followed were a time of great experimentation. Over the years, his lands became more fertile and his harvests so fruitful that they would have been the envy of multinationals in industrial agriculture.”
“… being an artist in this period of history means coming to terms with the huge global transformations taking place. The overriding political drive is still for a model of unlimited profit; a model that is now more or less exhausted. It is certainly not easy to describe the current global situation… There are many problems faced by society and any solutions appear far in the distance. For years we have lived in pursuit of growth and economic development, nowadays this seems to be a model that is no longer attainable.”
Which brings me to my next question. Do we really trust that the world’s political elite are going to save us from all the burden they have put on our shoulders as individuals? Do we really think that there is a leader who is apt and kind enough to get us out of the mess their political predecessors have gotten us into? The problems are not new, on the contrary, they are longstanding and overreaching. How can we still have faith in democracy when provenly inadequate political leaders still manage to hang around in our elections? If a doctor is accused and found guilty of malpractice is he or she not brought to justice, is he or she not stripped off his/her profession? So, why do we still have politicians in parliament who we know have started and continue to cause havoc around the world, with the blood of millions of human lives on their hands (not just through the genocides they actively allow but also through creating a sicker society reliant on pharmaceuticals by allowing all sorts of concessions to that industry) and irreparable environmental damage in their tracks (through allowing licences for intensive agriculture and the use of lethal pesticides as well as permitting the use of petroleum and the production of plastics)?
And artists… Isn’t it time you started thinking about your materials and the sustainability of your practices?
Little bird, you are the seed that you eat.
“The era of growth and unrestrained consumption now seems to be heading for an inexorable decline. In this context we have to get to grips with nature: rich countries are devouring nature. Agriculture is in the hands of large multinational companies driven by maximum profit and control through seed patents.”
Once upon a time, we lived in a world where one’s parents would pass down ancestral seeds to their offspring. This was our humanly wealth, this was the lifeblood between humans and the land to which they belonged. Once upon a time, we lived in a world in which food was not only sustenance but also medicine. Through the 20th century, the agriculture industry has made our food become unrecognisable and indigestible. So much so that food no longer nourishes or heals us. Nowadays, finding real heirloom seeds is like finding a needle in a haystack. People tend to forget… Little bird, you are the seed that you eat.
I have been battling with non-hereditary hypothyroidism since the age of sixteen. The thyroid gland regulates the functions of your entire body and when it no longer does its job properly modern medicine dictates that you must become dependent on swallowing synthetic thyroid hormone for the rest of your life, which can lead to numerous side effects ranging from cardiac problems to osteoporosis. Hashimoto’s hypothyroidism is an auto-immune disease and although the actual cause is not known one of the speculations is that it can be caused by environmental factors and exposure to chemical agents. I am not alone. There are millions of people who share my condition. Being angry with a system that played a major role in making you sick for the rest of your life is generally one’s initial impulse. I have to keep reminding myself that feelings of resentment and anger will only contribute to further illness… Though a part of me, cannot stop raging against this debilitating, ruthless machine. All across the world, asthma, allergies and incurable autoimmune diseases are on the rise, especially among younger generations. Are we not entitled to blame the behemoth multinationals that pollute our environment, that make us sick, that make us dependent on the pharmaceutical industry which is solely interested in the creation of sickness for its own profit? You’ve probably read similar ideas before in the works of Ivan Illich (particularly Medical Nemesis: The Expropriation of Health, 1976) which also inform Consani’s artistic practice.
If you protest, if you speak out against it, you shall be instructed to keep quiet. If you keep pushing the buttons you are taught not to push, you shall be taught your lesson in the harshest way possible, by being ignored. You shall find no support. That’s why we are advised to “speak less and listen more”, for speaking is an act of defiance, it is to say, ‘I have a different opinion’. Listening, on the other hand, demands one’s silence, and most often results in acceptance and obedience.
The best deal is the worst deal.
“Fukuoka takes a resilient stand towards an industrial system and his work takes us back to a broader discourse, referring to a god, one which we find in the stones, in the mountains and in the flowers, a god who is nature… When we change the way we grow our food, we change our food, we change society, we change our values. We must pay attention to the relationships between everything, to causes and effects, and how to be accountable for what we know.”
I beseech you please do not overlook these ideals as middle-class jibber jabber. All of this has nothing to do with privilege or one’s socio-economic background or status. The system that has been erected upon your shoulders has made you believe you are getting the best deal that you can. The best deal is the worst deal. Shrug, and topple Atlas Shrugged. Only then, you may see the light of truth.
Perfecting the perfect.
“Another aspect that has always fascinated me about me about Fukuoka is his way of dealing with and seeing the world, reaffirming the importance of laying claim to everything that deviates from pre-established cannons, from one power; and his way of putting creativity into practice. Let me give you a pertinent example for what has been said. After The One-Straw Revolution was released, Fukuoka went to the United States. Before leaving, he imagined to find a verdant country. In reality, the earth he found resembled a dead land. This led to him proposing the idea of sowing in the deserts utilising American aerospace engineering. A simple and creative idea that would have contributed, according to Fukuoka, to many deserts across the world becoming green once again. The idea was never explored.”
I recently found out about several innovative desert regeneration projects – both small and large scale – across the world. As pleasant and logical as the idea sounds in a world plagued with food shortages, I feel that if nature intended a certain area as desert (talking about natural deserts here, not the desertification of previously green territories) there surely must be a reason for it. There are certain insects and animals that can only live in the specific conditions provided by deserts. I am not convinced that cultivating or creating innovative agricultural practices on natural deserts is a good idea. This is probably the only subject on which I disagree with Fukuoka San.
In Deschooling Society (1973) Ivan Illich wrote: “To the primitive the world was governed by fate, fact, and necessity. By stealing fire from the gods, Prometheus turned facts into problems, called necessity into question, and defied fate. Classical man framed a civilized context for human perspective. He was aware that he could defy fate-nature-environment, but only at his own risk. Contemporary man goes further; he attempts to create the world in his image, to build a totally man-made environment, and then discovers that he can do so only on the condition of constantly remaking himself to fit it. We now must face the fact that man himself is at stake.” (p.107).
The human hand changes everything it touches and, as we now know, not all change brings forth “progress”. When something is good as it is, we should just aim to leave it as is. Perfecting the perfect is senseless. When we started out as homo sapiens on this planet, our environment was well-suited to keeping the balance between man and nature. However, in pursuit of better and bigger, we sculpted what we believed to be a world that would be better suited to our vision of ourselves. What if we chose to see ourselves in a potato, a lemon, or a pig, instead of as a reflection in a gold-gilt framed mirror in a grand house laid with marble tiles, 24/7security cameras and hidden safes holding blood diamonds, bonds, and secrets, i.e. power.
Fifty years on, we seem to have turned a blind eye to what’s staring us in the face: our own voluntary demise. If that is not food for thought I don’t know what is.
Not all citrus is made equal.
Back in 2017, I visited the Citrus Kampos Museum on the quaint Greek island of Chios, where my paternal grandmother is from. I was amazed as to how these orange and mandarin trees managed to cling onto life with the soil under them bare, and their bases covered with meandering drip irrigation pipes. Within the walled garden of a mansion dating back to 1742, these trees lived and produced their fruit for the benefit of a company called Citrus who utilises the fruit to make products for international sale and holds several Great Taste awards. It was nothing like the citrus groves in my grandmother’s childhood memories. During the same trip, I also saw the vast monoculture of mastic trees on the south of the island. I grew up not only chewing this pearly resin, but also savouring its particular taste in my grandmother’s milk puddings. Smell is the acutest of my senses, followed by taste. My memories are laden with a cacophony of smells and tastes. In my nostrils, mimosa, jasmine, eucalyptus, toasted pine needles blanketing the forest floor, musk, olive oil soap, basil flowers, sun-baked roses, freshly snapped green chilli pepper; in my palm, lemon cologne and spearmint, dainty daisy chains and Lamium rings; on my tongue, sage tea, fried aubergines, chopped fresh garlic, golden tahini pastries, aniseed, and… a squirt of lemon on pretty much everything you can think of… It’s unavoidable if you are raised in Türkiye.
All Roads Lead to... THE CITRUS PROJECT
Which brings me back to Fukuoka’s citrus grove… It seems to have also inspired world-renowned art curator Vicente Todolí who – reviving the land he inherited from his father and enlarging it by buying out adjacent plots – created a 45,000 sq metre citrus farm in Palmera, Spain. Founded in 2013, Todolí Citrus Fundació is a non-profit organisation which focuses on the study and dissemination of citrus and citriculture. Growing 480 varieties of citrus, the foundation aims to promote education, public awareness, and sustainable cultivation practices related to citrus crops. In conjunction with the foundation, The Citrus Project was initiated by Vicente Todolì and curated by Lucía Muñoz Iglesias with the participation of 14 internationally acclaimed artists including Mirosław Bałka, Tacita Dean, Nan Goldin, Paul Graham, Carsten Höller, Roni Horn,Cristina Iglesias, Ragnar Kartansson, Julie Mehretu, Cildo Meireles, Matt Mullican, Antoni Muntadas, Philippe Parreno, Julião Sarmento.
I approached Vicente Todolí for a statement regarding The Citrus Project and he was kind enough to oblige. Given the introspective context of this blog article, I suppose it is only right to share Todolí's words directly:
"I’m a fifth-generation citrus specialist. My great-great- grandfather started to plant bitter orange seeds to use as rootstock in the mid-19th century. You see, since they’re monoembryonic, most citrus can’t be grown from seeds, but only by grafting a section onto another tree, onto the rootstock. Essentially, you take a piece of the skin of your desired citrus species and then put it into the rootstock. The most common carrier in history was bitter orange, since that can be grown from seeds. My great-great-grandfather was a specialist grafter, selling trees to citrus owners and then taking care of them—grafting, pruning, giving advice. He was a citrus curator, let’s say. This passed from generation to generation.
When I was about 15, my father would wake us up very early on Saturday mornings, when I’d only maybe slept for three hours, and say, “Boys, you have to help. I will pay you but you have to know what life is about.” It was very hard work because we didn’t have the skills. I didn’t like it at all and my father would say something like, “Well, you may not want to do it, but roses can really only be appreciated by those who have to work for them, so I recommend you get used to it.” Then I would half-jokingly sing a song by Catalan folk musician [Francesc] Pi de la Serra that went, “The smell of roses is enjoyed but by those that don’t have to work them.”
After college, I got a Fulbright grant and went to the United States to do a PhD in modern art at Yale, and then I lived in New York for three years. I was a complete urbanite, enjoying the clubs: Area, Mudd Club, Danceteria. Die young, leave a pretty corpse. Then I returned in 1985 to start the Institut Valencià d’Art Modern [IVAM] Museum, but after being in New York for four years Valencia felt very small. I had a big crisis and decided to take six months off and return to our village. It was like seeing it all for the first time: the orchards, the mountains, the trees. I needed a balance to the art world, and my therapist told me: “Listen, you have started to think that the world is an image. But an image is fiction, the world is reality. If you take a piece of fruit, an orange or a tangerine, feel it with your hands. It’s not an image. It’s real.” That changed my life. The therapist explained that artists don’t have this problem, because they have a deep well. That well is their work, and they can just throw everything in. “But you are just working with art,” he continued, “so you have to balance your work in a different way.” That’s when I started my first project. I bought some abandoned land in 1990 in the mountains and restored the location, and that’s where I still make olive oil. My second project was in 2000, on the family land where I live now. I wanted to create my own oasis, so I planted very small palm trees, 17 different kinds.
The initiative to create a portfolio (the one we present in San Gimignano) to support the project came from the artists. I only found out about it when it had already been made. It was really a very beautiful gesture of friendship."
The proceeds from the sale of the works are put to the benefit of The Citrus Foundation. Previously on display at the Galerie Marian Goodman in Paris and Galería Elba Benítez in Madrid, the portfolio of works will be exhibited at Galleria Continua San Gimignano from April 13 - May 12, 2024.
Special thanks to Michelangelo Consani, Silvia Pichini, Galleria Continua San Gimignano, Carsten Höller, Vicente Todolì & The Citrus Foundation.