22/07/2024
Hande Eagle: In an interview you gave to The Art Newspaper in 2019 and more recently to the Gagosian Quarterly, you stated, "When we met, one of the first things my husband [Armando Testa] said to me was: `Paintings are for museums and galleries – the walls of the house must be kept as white as the pages of a sketchbook.’" How was it that you met in Venice? Was it during the Biennale?
Gemma De Angelis Testa: "One must be creative even in the most mundane things; the everyday loses its ordinariness if you approach it with creativity as if it were the first time it presents itself." With these words, Armando intrigued and interested me at the moment of our meeting, which took place in Venice, in mid-June 1970. As every year, the International Festival of Advertising Film was taking place, alternating between Cannes and Venice. Hundreds of commercials from all over the world were being showcased. I had been selected along with 25 other girls to participate in the Cine Model of the Year contest, and Armando Testa was the president of the jury, which consisted of representatives from industry, advertising, and film. I had just turned 21, and had I not insisted to my mother that I felt I would meet the man of my life, she would have never let me go, and Armando and I would not have met.
During the day, we spent time on the Lido beach, and it was there that I saw Armando for the first time. It was hard not to notice him; he held court and drew attention to himself, exuding intelligence and irony. That very evening, he invited me to dance at the hotel nightclub along with other people. He was surprised when I talked to him about my interest in modern art and my desire to paint. The next day, he invited me to visit the Venice Biennale in the gardens with him, where he spoke to me about Burri's despair, Fontana's cuts, and the poetics of Arte Povera. I was captivated by his way of speaking and his boundless energy.
H.E: Can you imagine an arts calendar without the Venice Biennale?
G.D.A.T: No, I don't think so. The Biennale has been and continues to be a unique space where artists, curators, and the public can interact, exchange ideas, and discover new trends and artistic innovations, not only in the field of visual arts but also in other events related to cinema, architecture, music, dance, and theatre, which have found a global framework and resonance under the umbrella of the Venice Biennale. Since its first edition in 1895, the Biennale has contributed to shaping the art world, initially with a tendency to favour established values, then with a tendency to make space and bear witness to new expressive needs on an international level. Some historic achievements have found space precisely within the Biennale, and some editions have made history, such as the one in 1964 that consecrated American Pop Art, shifting the balance of pictorial research from Europe to the United States.
H.E: What are your views on global environmental issues? How might we tackle the problems facing us? What are your views on EU legislation on banning the use of single-use plastics which are heavily used in the installation of artworks in museums and galleries as well as large-scale art fairs?
G.D.A.T: It's difficult to provide you with a single solution: our system and way of life have changed incredibly in a very short time. Just think about the technological and social changes we have faced from the post-war period to today: in the span of 70 years, we have witnessed and been the protagonists of numerous "revolutions." This is to say that, in my opinion, it is no longer possible to tackle a social, environmental, or political problem by proposing just one macro solution, because this inevitably brings about another problem that did not exist before (consider, for example, the batteries of electric cars). In the era of hyper-connection, the answers must be multiple and draw from various sectors. I am neither a technician nor an expert on the subject, and the solutions I can imagine derive from art and culture. Therefore, I think not only of creating awareness campaigns on the issue—this is already being done—but of doing it in a way that engages and entertains: bringing certain themes and the related actions to be taken into the everyday experience in a playful and engaging form—let's use art!
Some of Armando's campaigns come to mind, such as the one he did in 1971 against water pollution, where a row of skulls emerges from a suspended faucet, or some works in the collection I donated to Ca' Pesaro, such as the work *Isla (inteligible)* by Yoan Capote, in which the surface of the sea is formed by a dense series of fishhooks that attract the viewer with their shine from a distance, but once approached, reveal their black tangle, evoking thoughts of the dangers of the sea or excessive and illegal fishing.
Regarding the use of single-use plastics, I am glad that this directive has finally been introduced, but it is only the starting point. As Greta Thunberg says, "No more blah blah blah, only actions."
H.E: Going back to the interview you gave to The Art Newspaper during which you stated, `From a young age, a favourite daydream of mine has been to create my ideal museum`. And you really have had the collection to do so with. As you mentioned, you made a great donation of your contemporary art collection of 105 works by some of the greatest international contemporary artists to Fondazione Musei Civici di Venezia (MUVE) in 2023. Instead you could have realised your dream. Why did you choose to donate? Also, could you please tell me more about your ideal museum?
G.D.A.T: Because art is emotion, and emotions need to be circulated, exchanged, and shared. As I mentioned in a previous interview, the experience of a work of art is more enriching when it is shared, which is why I have always believed that a collector should not jealously guard their works but make them available to the community, emphasizing the importance of collaboration between private individuals and institutions.
When I still couldn't collect, I enjoyed mentally arranging my ideal collection from time to time. It was all white, neither figurative nor abstract, full of stories, thoughts, and new ways to seek contact with the human soul. Besides Twombly, there were Fontana's cuts, Piero Manzoni's Achromes, the white-on-white monochromes of minimalist Robert Ryman—I refer to those deliberately inspired by that ideal model of abstraction and search for the absolute, which characterize the "White Square on White Background" (1918) by his master Kazimir Malevich. As a mental place, the arrangement created a mystical, suspended atmosphere. I often visited this ideal museum, so well-structured that it allowed me to take long solitary walks, with no restrictions of choice: after all, dreaming costs nothing.
H.E: This also brings me back to your interview with Pepi Marchetti Franchi for the Gagosian Quarterly. You stated, `Today it’s easier for a newcomer to move into the worlds of collecting and artists, but it isn’t always equally easy to grasp the complexity of the thinking in art, which often isn’t deep enough in new collectors. Putting in time is a necessary investment and a challenge.” Do you mean `new collectors` or `young collectors`? And, although dreaming may cost nothing, what about the capital investment required for starting a collection?
G.D.A.T: Today, it is certainly easier for a beginner (young or old) to access the art world, in the sense of accessing information about artists and artworks, thanks to the internet and specialized magazines continue to offer a certain type of content despite the decline of print media. Additionally, for a collector, it is much easier and more immediate to get in touch with gallery owners and artists themselves. In this sense, the internet has fostered greater dialogue and more direct communication. Researching and possibly even purchasing an artwork is faster and less difficult than it used to be, but this may not correspond to an equal ease and willingness to delve deeper into the work and the artist's thoughts. Undoubtedly, financial availability is an important element, but it can be a double-edged sword. In my opinion, having time and dedicating it to study and deeper understanding is a luxury and a pleasure that is often underestimated. Because art is not a safe haven, and as Gian Enzo Sperone said in a recent article, “Art is bought out of love or despair (depending on the situation) and is always looked at with trepidation, and it is something (mental) that one never wants to part with (just like affections).”
H.E: In the same interview you stated that “the Acacia Prize (of which you are founder) is awarded to young Italian artists established on the international scene in recognition of their work.” This year the award has been given to Massimo Bartolini, a very well-known and established Italian artist representing Italy at the national pavilion of the LX Venice Biennale. From what I understood, the award was to support artists who are mid-way through their careers whereas Bartolini is having the golden year of his career irrespective of the Acacia Prize...
G.D.A.T: The Acacia Prize was indeed established with the intention of supporting Italian artists in the middle of their careers, but it also interprets a historical moment and certain expressive needs that the artists we have awarded over the years have been able to recognize before others. I think of Francesco Vezzoli, awarded in 2004, whose work explores the theme of identity. For Massimo Bartolini, we considered it important to recognize the value of his artistic message, an invitation to listen and concentrate, at a historical moment when it seems increasingly difficult to communicate with each other. In this context, last year's Prize awarded to Yuri Ancarani fits as well, with his work "Il popolo delle donne," which is both a denunciation and an invitation to reflect on the physical and verbal violence that women are still subjected to.
H.E: I always like to go back in time... I am curious about how your interest in art developed to such a great level...
G.D.A.T: The art books we had at home helped to increase and nurture my passion for art and painting. I became passionate about depicting animals as seen from behind, studying Leonardo's drawings in the library, and creating figures so tapered that they became something different, tending more towards abstraction. I didn't think about becoming an artist, and there was no one in my family who encouraged me to study to cultivate this passion, but drawing and painting made me feel good. When I fell ill with typhoid fever at the age of 13, my father gave me three monographs on [Giorgio] Morandi, Van Gogh, and Modigliani alongside Kafka’s short stories, which particularly struck my imagination and shaped my artistic sensibility. Since then, art continued to be a part of my life, and over the years I never stopped nurturing this passion through travel, reading, and visiting museums and galleries.
H.E: I know that you refer to the art world as an ecosystem, but do you think it is democratic?
G.D.A.T: It’s a complex question, one that requires considering different perspectives. In general, I could answer no: both for those who want to enjoy art, those who want to collect it, and those who create it. However, we are witnessing progressive changes moving towards greater inclusivity and accessibility in the art world. Think, for example, of the trans artist La Chole Poblete, awarded a special mention at the Venice Biennale 2024, or the various online platforms that allow you to buy shares of artworks with the aim of democratizing access to art. Much can and still needs to be done to facilitate and promote public access to art, and the numerous fairs, events, and artistic exhibitions that continue to flourish around the world certainly represent a positive and encouraging sign.
H.E: What is the significance of the exhibition, "Lord Finger" in terms of the longevity of Armando Testa’s work as an artist, compared to the currently ongoing monographic exhibition "Armando Testa" at Ca' Pesaro co-curated by you, Tim Marlow and Elisabetta Barisoni?
G.D.A.T: This exhibition aims to present to the public a still underappreciated aspect of Armando Testa's production: his work on hands and fingers. Over the years, many of these works have been exhibited in important museums, but they have never been gathered together and displayed in a single exhibition space since 1987, when an exhibition was organized at the Niccoli Gallery in Parma. This formal research, developed and carried out from the 1960s to the 1990s, is always tinged with a certain irony, which we find in many of his works. The recurrence of this theme, along with the different expressive mediums used—from canvas to photography to sculpture—has created a body of work that deserved a particular space and attention. As he himself said, "The finger is a protagonist in human life, and it possesses a formal beauty decidedly superior to the ear and in direct competition with the eye." I find that organizing this exhibition alongside the monographic show at the Ca' Pesaro International Gallery of Modern Art, which covers a much broader time span, was an excellent idea. The latter especially testifies to his multidisciplinary, ingenious, and boundless creativity.
H.E: To what extent would you say contemporary advertising has the power to point the ‘lord finger’ at us so we may do or buy `the right thing`? Or, do you think that advertising in the 20th century was much more powerful because of the great minds behind it?
G.D.A.T: These are two completely different types of advertising: contemporary advertising is a sort of technological refinement of the previous one without, however, possessing its originality and inventiveness. By changing the medium of advertising, the way of interacting with the public has also changed. From a social mass phenomenon, the result of a long process of stylistic and market research, of which the poster was the medium of choice, we have come to see advertisements that are aesthetically very refined but lack the originality and irony that made them memorable. Undoubtedly, today's advertising is more pervasive and tailor-made, focusing on the "click of a mouse" but paradoxically with poorer visual and textual content.
Armando Testa was a pillar of Italian advertising; he brought his artistic vision into this world, synthesizing the figurative and the abstract, creating forms with unforgettable strength. He invented television campaigns whose slogans have entered the collective imagination, for example, the much-quoted phrase from the Lavazza carousel "Carmencita sei già mia, chiudi il gas e vieni via" (Carmencita, you are already mine, turn off the gas and come away) or the one pronounced by a seductive Solvi Stubing in the middle of the desert "Chiamami Peroni, sarò la tua birra" (Call me Peroni, I'll be your beer). Armando loved to astonish the eye, surprise the heart, entertain the mind, and he almost always succeeded.
H.E: Italian is perhaps the most prominent language of hand gestures. Many thoughts and feelings can be signified without speech. Hands and fingers have been central to art since the dawn of Christian religion (and before, in Judaism and long before, in Ancient Egypt as the Mano Pantea - Hand of the All Goddess - amulet depicting two fingers representing Isis and Osiris, and the thumb their child, Horus; or the hamsa, the hand of Fatima in the Muslim world), the iconography of Christ Pantocrator following on to themes of the hand of God in late antique and early medieval periods. Some of the most renowned examples extend from The Last Supper by Da Vinci, The Creation of Adam by Michelangelo, Doubting Thomas by Caravaggio through to more modern times in the works of artists such as German portrait and documentary photographer August Sander, or most famously Alfred Stieglitz’s photographs of Georgia O’Keefe’s hands, and later movements such as Dadaism and Pop-art. The concept of hands and fingers made by hands and fingers carries forth such a unique perspective on our creativity as humans. Hands that create, hands that destroy, hands that pray, hands that yearn and hands in-between, idle and romantic, and the final result, hands that are created by hands. Do you think that as the human race we will one day exhaust that source of inspiration and ingenuity?
G.D.A.T: Hands are a universal symbol, our connection between the intellectual world and the physical world. They are the means through which we grasp the world and allow us to make tangible what has so far remained confined to the space of the mind. The gesture as a manifestation of thought could make us think of hands as an infinite source of inspiration and ingenuity. However, art evolves in harmony with new technological and scientific discoveries. Artificial intelligence, in its tendency to distance us from the body and its real sensations, will affect the way we relate to hands, but I am sure it will be a means to explore other boundaries and find new sources of inspiration. Who knows how androids will paint! "Art is eternal, but it cannot be immortal. [...] It will remain eternal as a gesture, but will die as a material," as stated in the First Spatial Manifesto back in 1946; and I believe that this concept can be emphasized with force now more than ever.
H.E: How do you explain the contemporary endurance of Armando Testa’s work? The work of a man who worked in typography until his early twenties and later went on to become the king of advertising in Italy during some of the country’s hardest years both politically and socially… To this day, his artwork feels so contemporary and “alive”, naïve yet full of dark humour in our new world of AI. What do you think he would have thought about the contemporary technological advances?
G.D.A.T: Armando was a pioneer of multidisciplinary creativity: he expressed himself through a variety of mediums, achieving excellent results in any field he engaged with, from painting to drawing, sculpture, architecture, photography, and television. His permanently creative style led him to develop a process of fusion and synthesis between art, commerce, entertainment, and design. He succeeded in bringing his artistic vision into the world of advertising, creating advertising works whose visual and conceptual aura matches that of the finest artworks. For example, I think of the minimalist work of the Punt e Mes poster, where word and image merge and identify with each other, offering us a piece of pure visual power. Similarly, his latest series of works on the cross embodies a universal idea, where the body of Christ becomes the structure and vice versa. This is an absolutely brilliant symbiosis between meaning and signifier, between container and content, which I believe is a key point of all his work. As Michelangelo Pistoletto, who was Armando's student at the graphic advertising school in Turin, stated, "One thing I understood immediately from the example of his personal work: the importance of the essential, the strength of the essential image. And there was all the modernity extracted from the ancient, an immense depth of the history of forms exploding in the absolute precision of an icon of the present, the icon of the product, the icon of a new religion." Armando's works can be compared to icons, therefore they are timeless.
H.E: Do you collect works by digital artists? And do you think Armando Testa would have made digital art had he been alive now?
G.D.A.T: I don't collect digital art pieces, and I don't believe Armando would either, but I'm sure he would have delved into digital art, being as curious about the new as he was. In a conference in the 1980s, he had already stated: "The world we live in is a world of images, which will become increasingly intense, where the public will play by juxtaposing and reliving them in multiple ways. This is the future of mankind, which is bombarded by images... and it will be a new game also because man will have rapidity of connections and exchanges within the images." With thirty years of foresight and the absolute sensitivity and vision that distinguish great geniuses, he understood how the production and circulation of images would play an increasingly fundamental role in the relationships between people and in defining our reality.
H.E: Last but not least, can you tell me about Armando Testa’s favourite places to visit? If you could go anywhere with him today where would you go?
G.D.A.T: Armando loved to travel immensely, and he could visit the same place multiple times, like the Pyramids of Giza in Egypt, where we went on several occasions. India and Africa also fascinated him, and we organized many trips over the years to explore these two beautiful lands.
On weekends, Armando and I loved to ride our bicycles along the Po River; on our Bianchis, we enjoyed racing each other, and he would let me win out of chivalry, as he was a professional cyclist! Every Saturday evening, we would go to dinner at Al Gatto Nero, a historic restaurant in Turin. Armando used to create a drawing of a playful black cat for their summer closure, announcing the much-awaited holidays. Armando's drawings were proudly displayed at the entrance of the restaurant, greeting customers with a touch of irony and humour. I also drew one: the Playboy Cat with a flower in its mouth!
If I could go anywhere with him today, I would definitely go to the sea to windsurf. I would return to Saint-Barth, where I learned to ride the board and harness the wind. The same cannot be said for Armando, who was regularly carried away by the current, and I always had to go fetch him far from the shore. Daring as he was, he didn't stop at anything and threw himself with boldness into every venture, aquatic or otherwise!
"Lord Finger" is on display at Galleria Continua San Gimignano until September 1, 2024.
"Armando Testa" is on display at Ca' Pesaro Galleria Internazionale d'Arte Moderna until September 15, 2024.
Special thanks to: Gemma De Angelis,
Priscilla Greggi (Assistant to Gemma De Angelis Testa) for her translation from Italian to English,
Galleria Continua San Gimignano.
All images copyrighted as credited.